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A student’s four years at
college are some of the most formative years of a young adult’s life. As
important as our upbringing is in the home, the culture surrounding young
adults after they leave the home will shape how they use the tools their
parents have given them. We see in most colleges and universities a shift
away from the faith given in the home to a humanistic and relativistic,
secular faith. Instead of cultivating character and virtue, most of our
academic institutions today consciously rebel against the tenets of the
Christian faith and cause our children to abandon that which has been
passed down to them through the many years of family devotions and
participation in the Divine Service.
How you answer the
question, “What is the purpose of education?” drives how you view the
manner in which students should be educated. If the purpose is
utilitarian, then the delivery of useful skills so that students can get
a good job and live comfortably is good enough. A university does not
need to be Christian, let alone Lutheran, to accomplish this task. But if
we believe that the purpose of education is to deliver the fullness of
God’s natural and revealed knowledge, acknowledging that all knowledge comes
from Him and reveals something about Him, then how we teach and the
people we surround ourselves with during this endeavor is essential.
The culture of a
university or college matters. It shapes the worldview of the students
who attend these institutions. John Donne, in his famous poem No Man is an Island
wrote, “No man is an island entire of itself; every man is a piece of the
continent, a part of the main.” While Donne is speaking in this poem
about how the death of one affects us all, his point that we are
connected and have an effect on one another applies more broadly. Who we
surround ourselves with during our time of formation matters. A college
that has chosen to be decidedly Lutheran may be derided as being too
insular: ignorant or uninterested in other cultures, peoples, and ideas.
Yet, a focus on and adherence to Lutheran doctrine does not imply
disinterest in other things. A genuine Lutheran culture means we
encounter those other cultures, peoples, and ideas through a decidedly
Lutheran worldview. And we approach this great task together, surrounded
by brothers and sisters who share the same worldview and beliefs as we
do.
The delivery of this
worldview and Lutheran culture is precisely what Luther Classical College
seeks to do. Through the reading of great books that have withstood the
test of time, a student is introduced to many cultures, peoples, and
ideas through a Lutheran lens. The students learn to interact with the
complexities of human life by encountering and comparing those ideas to
the Word of God, which always acts as our foundation. And they do so in
an environment that seeks to order their opinions and views according to
this same Word of God.
We are Lutheran, not
simply because we were baptized into this faith. We are Lutheran because
we have examined Lutheran doctrine and believe it to be the truest
exposition of Scripture. We have pledged to suffer all, including death,
rather than fall away from this faith as taught by God’s Word and the
Lutheran Confessions. We believe in the Lutheran doctrine because it is a
faithful exposition of the Scriptures.
Because we believe this,
our teaching and confession must match our belief, or we will suffer from
an incoherence in our worldview that will leave it susceptible to
crumbling under the pressures of the devil, the world, and our own sinful
nature. We must look at everything in this life through our Lutheran
worldview. We view marriage and family in a Lutheran way. The faith of
our spouse matters in how we raise our families and manage our
households. We view the church and her doctrine and practice in a Lutheran
way. The way in which we worship and gather in the Lord’s name matters.
We view our political life as citizens, with all the responsibilities
that entails, in a Lutheran way. The way we vote, the issues that are
important to us, how we live in our communities – all of it matters.
These three estates, of which Luther said every person in the world was
part, form the touchstones through which our faith is lived in relation
to the world God has created.
While they are young,
children see us as adults exercising our vocations within the three
estates. When they become adults, they will have to do this for
themselves. If their time at a university or college is the most
formative of their adult life, it is important that they are formed well.
Being surrounded by those who believe, teach, and confess the same
Lutheran doctrine that they believe, teach, and confess will help equip
them so that when they manage their own households, when they are leaders
in their churches, and when they participate in their government, they
are able to do so confidently standing on God’s Word and the confession
of the Lutheran church.
If “doctrine is life,” as
Robert Preus famously preached, how could we not support a college that
teaches a coherence of faith and practice, whose doctrine corresponds to
the Scriptures and our Lutheran Confessions, and that teaches our
children to live out that confession in a distinctly Lutheran manner? To
“stand on the shoulders of giants,” — as Bernard of Chartres stated — to
carry forward the deposit of faith that we have been entrusted with, it
is first necessary to climb onto the backs of the giants by reading them,
marking them, learning them, and inwardly digesting them. We ought to do
this in an intentionally Lutheran manner, whether those giants are the
ancient pagans who have given us glimpses of Biblical truth or our
Lutheran fathers themselves, who sought all truth through our Lord Jesus,
the very Truth and Life.
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